Israel ambassador to Germany condemns flag burning
Alexander Pearson
December 12, 2017
Recent protests in Germany witnessed some demonstrators burning Israeli flags or imitations thereof. Speaking to DW, Ambassador Jeremy Issacharoff gave his reaction to the demonstrations.
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Israeli ambassador speaks to DW
06:27
Protesters who burned Israeli flags in Germany over the weekend represented a minority view and should be condemned, Israel's ambassador to Germany, Jeremy Issacharoff, told DW on Tuesday.
"It made me feel very sad to see such an event in Berlin … a city that welcomed me almost four months ago in such a warm way," he said. "I'm sure it doesn't represent the feelings of the German government and the German people as a whole."
Calling the perpetrators a "fringe element," Issacharoff said: "It's not that they disagree with Israel's policy, but they don't agree with the fact that Israel can have a position."
"The burning of a flag is like burning one's own integrity and one's own tolerance," he said. "It is something that should be condemned in a very profound way."
Asked about Trump's plan to move the embassy to Jerusalem and thereby recognize the city as the Israeli capital, Issacharoff said that any final peace deal between Israelis and Palestinians would include Jerusalem as the capital of Israel.
Asked whether Israel would accept a two-state solution with East Jerusalem as the capital of a future Palestinian state, a demand repeatedly made by Palestinian negotiators in previous peace talks, the ambassador said: "I think that we should ... appreciate that there is a lot more potential for coexistence in this city."
He also said the city would remain open to people of all faiths: "There will be no change in the present, very steadfast policy of freedom of access [and] freedom of worship in Jerusalem."
Issacharoff believed Trump did not intend to undermine a final peace deal. "In no way did he try in his words to prejudice a final settlement," he said.
He also suggested other Middle Eastern countries follow Egypt and Jordan in signing peace accords with Israel. "This can also happen with the Palestinians," he said.
Issacharoff warned leaders throughout the region against denying the Jewish identity of Jerusalem, saying: "We also have a stake in this enterprise."
DW TV's Amrita Cheema conducted the interview.
City of strife: Jerusalem's complex history
Jerusalem is one of the oldest and most contested cities in the world. Jerusalem is revered as a sacred city by Jews, Muslims and Christians alike. For this reason, there has been controversy over the city to this day.
Image: picture-alliance/Zumapress/S. Qaq
Jerusalem, the city of David
According to the Old Testament, David, king of the two partial kingdoms of Judah and Israel, won Jerusalem from the Jebusites around 1000 BC. He moved his seat of government to Jerusalem, making it the capital and religious center of his kingdom. The Bible says David's son Solomon built the first temple for Yahweh, the God of Israel. Jerusalem became the center of Judaism.
Image: Imago/Leemage
Under Persian rule
The Neo-Babylonian King Nebuchadnezzar II (3rd from the left) conquered Jerusalem in 597 and again in 586 BC, as the Bible says. He took King Jehoiakim (5th from the right) and the Jewish upper class into captivity, sent them to Babylon and destroyed the temple. After Persian king Cyrus the Great seized Babylon, he allowed the exiled Jews to return home to Jerusalem and to rebuild their temple.
The Roman Empire ruled Jerusalem from the year 63 AD. Resistance movements rapidly formed among the population, so that in 66 AD, the First Jewish–Roman War broke out. The war ended 4 years later, with a Roman victory and another destruction of the temple in Jerusalem. The Romans and Byzantines ruled Palestine for approximately 600 years.
Image: Historical Picture Archive/COR
Conquest by the Arabs
Over the course of the Islamic conquest of Greater Syria, Muslim armies also reached Palestine. By order of the Caliph Umar (in the picture), Jerusalem was besieged and captured in the year 637 AD. In the following era of Muslim rule, various, mutually hostile and religiously divided rulers presided over the city. Jerusalem was often besieged and changed hands several times.
Image: Selva/Leemage
The Crusades
From 1070 AD onward, the Muslim Seljuk rulers increasingly threatened the Christian world. Pope Urban II called for the First Crusade, which took Jerusalem in 1099 AD. Over a period of 200 years a total of nine crusades set out to conquer the city as it changed hands between Muslim and Christian rule. In 1244 AD the crusaders finally lost control of the city and it once again became Muslim.
Image: picture-alliance/akg-images
The Ottomans and the British
After the conquest of Egypt and Arabia by the Ottomans, Jerusalem became the seat of an Ottoman administrative district in 1535 AD. In its first decades of Ottoman rule, the city saw a clear revival. With a British victory over Ottoman troops in 1917 AD, Palestine fell under British rule. Jerusalem went to the British without a fight.
Image: Gemeinfrei
The divided city
After World War II, the British gave up their Palestinian Mandate. The UN voted for a division of the country in order to create a home for the survivors of the Holocaust. Some Arab states then went to war against Israel and conquered part of Jerusalem. Until 1967, the city was divided into an Israeli west and a Jordanian east.
Image: Gemeinfrei
East Jerusalem goes back to Israel
In 1967, Israel waged the Six-Day War against Egypt, Jordan and Syria. Israel took control of the Sinai, the Gaza Strip, the West Bank, the Golan Heights and East Jerusalem. Israeli paratroopers gained access to the Old City and stood at the Wailing Wall for the first time since 1949. East Jerusalem is not officially annexed, but rather integrated into the administration.
Israel has not denied Muslims access to its holy places. The Temple Mount is under an autonomous Muslim administration; Muslims can enter, visit the Dome of the Rock and the adjacent Al-Aqsa mosque and pray there.
Image: Getty Images/AFP/A. Gharabli
Unresolved status
Jerusalem remains to this day an obstacle to peace between Israel and Palestine. In 1980, Israel declared the whole city its "eternal and indivisible capital." After Jordan gave up its claim to the West Bank and East Jerusalem in 1988, the state of Palestine was proclaimed. Palestine also declares, in theory, Jerusalem as its capital.