Exhibition explores 100 years of Jewish life in Ukraine
Marina Baranovskaya
November 22, 2022
Cultural life in the shtetl, persecution under two totalitarian regimes and revival in a free Ukraine before Putin's invasion: A new exhibition revives a century of Ukrainian Jewish life.
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A black-and-white photo (see image above) shows an idyllic-looking scene of a Jewish family standing in front of their house in the small town of Boryslav in western Ukraine in the early 20th century.
It is part of an exhibition on Ukrainian Jewish life from the 1920s to the present, one that examines the unspeakable suffering of the Holocaust and antisemitic Soviet policies as well as the rebirth of Jewish life in independent Ukraine.
This often tragic history is brought to life through the exhibition, "Voices: A Mosaic of Ukrainian-Jewish Life," which is now on show at the Jewish Museum Augsburg Swabia in southern Germany.
The curators aim to give voice to Ukrainian Jews who have variously spoken Ukrainian, Russian, Polish, Hebrew and Yiddish over the past century.
It begins with insights into the intercultural relations and community life in the pre-war shtetl — the Yiddish word for small towns in Eastern Europe with a large Jewish population — before reflecting on the near-destruction of this community under two totalitarian regimes.
Contemporary voices also speak to Ukrainian Jewish emigration abroad from the 1990s through to the current Ukraine war — 50% of today's Jewish community in Augsburg, for example, has Ukrainian roots.
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Image: picture-alliance/AP Photo/M. Schreiber
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A large sculpture stands in front of Dachau. Located just outside Munich, it was the first concentration camp opened by the Nazi regime. Just a few weeks after Adolf Hitler came to power, it was used by the paramilitary SS Schutzstaffel to imprison, torture and kill political opponents of the regime. Dachau also served as a prototype and model for the other Nazi camps that followed.
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Wannsee House
The villa on Berlin's Wannsee lake was pivotal in the planning of the Holocaust. Fifteen members of the Nazi government and the SS Schutzstaffel met here on January 20, 1942 to devise what became known as the "Final Solution," the deportation and extermination of all Jews in German-occupied territory. In 1992, the villa where the Wannsee Conference was held was turned into a memorial and museum.
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Holocaust Memorial in Berlin
Located next to the Brandenburg Gate, Berlin's Memorial to the Murdered Jews of Europe was inaugurated 60 years after the end of World War II on May 10, 2005, and opened to the public two days later. Architect Peter Eisenman created a field with 2,711 concrete slabs. An attached underground "Place of Information" holds the names of all known Jewish Holocaust victims.
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Memorial to Persecuted Homosexuals
Not too far from the Memorial to the Murdered Jews of Europe, another concrete memorial honors the thousands of homosexuals persecuted by the Nazis between 1933 and 1945. The 4-meter high (13-foot) monument, which has a window showing alternately a film of two men or two women kissing, was inaugurated in Berlin's Tiergarten on May 27, 2008.
Image: picture alliance/Markus C. Hurek
Documentation center on Nazi Party rally grounds
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Image: picture-alliance/Daniel Karmann
German Resistance Memorial Center
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Bergen-Belsen Memorial
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Buchenwald Memorial
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Memorial to the Sinti and Roma Victims
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'Stolpersteine' — stumbling blocks as memorials
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Brown House in Munich
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Image: picture-alliance/dpa/Sven Hoppe
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Ukrainian Jews tell their story
Jewish Museum Augsburg Swabia director Carmen Reichert had already had the idea to showcase diverse Ukrainian Jewish voices over the past century before Russia invaded Ukraine in February 2022.
The curator then decided to also shed light on the lives of Ukrainian Jews in the midst of war by adding two Ukrainian historians to the exhibition team, Daria Reznyk and Andrii Shestaliuk.
Both are familiar with contemporary Ukraine, as well as the history of local Jewish communities, through their work at the Memorial Museum of Totalitarian Regimes in Lviv in western Ukraine.
With the Jewish Museum in Augsburg unable to transport exhibits from Ukraine due to the war, the museum decided to include more oral histories from contemporary witnesses — including survivors of the Shoah — that were conducted by Reznyk and Shestaliuk.
Also helping to collate material for the exhibit is the Lviv-based organization "After Silence," which archives the testimony of victims of the Nazi and Soviet regimes, as well as the Babyn Yar Holocaust Memorial Center in Kyiv, which commemorates the victims of the 1941 massacre of Jews in the Ukrainian capital.
Among the 16 people who tell their very personal stories are Ukrainian Jews who emigrated to Germany. Photographs taken throughout the past century also complement the multimedia exhibits.
Cross-cultural life in the shtetls
"Our family had a small shop right in the house where we lived. We weren't rich, but we lived well," Aaron Weiss recalls in one video interview.
Born in 1926 in Boryslav, a part of western Ukraine that once belonged to Poland, he talks of a time when many Jewish families devoted themselves to crafts or trades and observed religious traditions. There was a lot of exchange with non-Jewish Poles and Ukrainians too.
"I went to a Polish school and squeezed in with Polish classmates," says Weiss. "The Jewish children waited for Christmas, then you went from house to house, sang Christmas carols and got presents."
"The Polish children waited for the Jewish holidays Yom Kippur, Rosh Hashanah or Passover, which all our neighbors, Polish and Ukrainian, treated with respect — just as we respected their holidays."
This experience of "preserv[ing] our values" of living as Poles and Ukrainians "together and separately at the same time," he explains, ceased very suddenly.
"All that ended with the beginning of the war on September 1, 1939," — the day of the German invasion of Poland.
The Holocaust was concealed
An interactive map of Ukraine at the exhibition entrance shows how censuses recorded a fast-declining population.
In 1941, about 2.7 million Jews lived in Ukraine, more than in any other European country.
But the Second World War and the Holocaust almost completely wiped out Jewish life in the country. Depending on the source, between 1.5 and 1.9 million Ukrainian Jews, about 70% of the Jewish population, diedduring the Holocaust .
However, for a long time this tragedy was kept silent by the Soviet authorities as commemoratingJewish persecution did not fit into the narrative of Socialist ideals and the definition of a "Soviet people."
Though there was no official antisemitism in the Soviet Union, Jews were discriminated against in the post-war era too.
Sofia Taubina from Kherson, who now lives in Augsburg, reports that her family could not bury her father according to Jewish tradition. They secretly placed a tallit, a Jewish prayer shawl, in his coffin.
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Rescuing Ukrainian Jewish history
When Ukraine became independent in 1991, Jewish life was once again able to develop freely. People started exploring their cultural roots, synagogues were opened, Jewish educational organizations reemerged.
"People were absolutely proud to be Jewish," recalls Yevhen Kotliar from Kharkiv in eastern Ukraine and a professor at the Academy of Design and Fine Arts there. He created the stained glass windows of the large Kharkiv Choral Synagogue, which was restored in the 1990s.
But the blossoming of Jewish life in Ukraine came under threat with Russia's invasion in February.
Ukrainian Holocaust survivors in Germany
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One of the photos in the exhibit shows the Drobytsky Yar Holocaust Memorial in Kharkiv, which was damaged by shelling by Russian troops.
Another documents how residents of Kharkiv took refuge from Russian bombing in the metro.
"For the first time in my life, I was confronted with something like this," said Kotliar.
When the air raids began, he fled along with with his family to the west of the country, which was considered safer, through small villages in the Cherkasy region where there were once many shtetls.
"For Jews, these are sacred places," he explained. They have become part of a "pilgrimage" through Ukrainian Jewish heritage.
Some Ukrainian survivors of the Holocaust also fled when the war began, including to Germany.
'Every story is important'
During a guided tour of the exhibition, curator Andrii Shestaliuk was once asked which of the many stories was for him most important.
"Every story is important," he emphasized. "Each story is part of a mosaic that makes up a huge picture."
The exhibition in the building of the former Kriegshaber Synagogue in Augsburg runs through February 26, 2023.
The organizers are currently working on a digital version and hope that the film interviews and other materials will be available on the museum's website in spring next year.
This article was translated from the Russian original.
Portraits of Holocaust survivors at Berlin's Jewish Museum
Photographer Konrad Rufus Müller, known for his portraits of German chancellors, donated a collection of photos of Holocaust survivors to the museum. Each person has a unique story to tell.
Image: Jüdisches Museum Berlin/Foto: Konrad Rufus Müller
Rachel Oschitzki
Rachel Oschitzki survived the Auschwitz-Birkenau concentration camp and a death march. In 1947, she boarded the Palestine-bound refugee ship, Exodus, which was involved in a scuffle with the British the military. After Israel's declaration of independence on May 14, 1948, she was one of the first to be allowed to emigrate to the newly established state. She returned to Germany in 1956.
Image: Verlag Böhlau/Konrad Rufus Müller
Arik Brauer
As a teenager, Arik Brauer witnessed his homeland of Austria coming under the control of the Nazis. His father was murdered in a concentration camp. Arik, however, escaped from a transport vehicle and hid in a garden in the weeks before liberation by the Soviet Red Army. Later he became one of the main representatives of the Viennese School of Fantastic Realism art movement.
Image: Jüdisches Museum Berlin/Foto: Konrad Rufus Müller
Manfred Rosenbaum
From his supposedly safe hiding place in the Netherlands, Rosenbaum was sent to the Westerbork transit camp at the age of 17. He survived the Auschwitz and Bergen-Belsen concentration camps, where many concentration camp prisoners were taken towards the end of the war. "There were no sleeping accommodations, it was a typhus epidemic, there was nothing to eat. People were dropping like flies."
Image: Jüdisches Museum Berlin/Foto: Konrad Rufus Müller
Manfred Rosenbaum's parents
Manfred Rosenbaum's stepmother died in a gas chamber and his father passed away as a result of a death march. Rosenbaum himself survived and emigrated to Palestine in 1946. "I have every reason to hate the Germans. People talk about reparations, Germany pays billions. But there is no reparation for such a death industry."
Image: Jüdisches Museum Berlin/Foto: Konrad Rufus Müller
Malwina Braun
Born in Krakow, Poland, in 1928, Malwina Braun lived with her family in the Nazi-designated Jewish ghetto for two years before being taken to the Auschwitz concentration camp and later to the Plaszow concentration camp. It was in a uniform factory in Plaszow that she met Oskar Schindler. "He was a very, very nice man. He got 1,200 people out who worked for him and whom he protected."
Image: Jüdisches Museum Berlin/Foto: Konrad Rufus Müller
Eva Umlauf
Eva Umlauf was born in 1942 in the Novaky labor camp in what is now present-day Slovakia. As a two-year-old at the Auschwitz concentration camp, the number A-26959 was tattooed on her forearm. After being tattooed, she fainted in her mother's arms.
Image: Jüdisches Museum Berlin/Foto: Konrad Rufus Müller
Eva Umlauf and her mother
This picture from around 1943-44 shows Eva Umlauf as a child with her mother. The picture was taken in the labor camp, where there was a photo workshop. There, scenes from camp life were documented in order to convey a positive image to the public, even when the inmates were facing death.
Image: Jüdisches Museum Berlin/Foto: Konrad Rufus Müller
Rudolf Gelbard
"It's unbelievable what people can endure and what they get used to," Gelbard said of his horrific experiences in the Theresienstadt concentration camp. There, he was forced to open cardboard urns containing the ashes of murdered people and put them in the river to make them, as evidence of Nazi atrocities, disappear. He was a committed fighter against fascism until his death in 2018