On the 75th anniversary of Gandhi's assassination, DW examines claims related to his sexuality, an alleged friendship with Adolf Hitler, racism accusations and the evolution of his philosophy of nonviolence.
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January 30 marks the 75th anniversary of the assassination of Mohandas Karamchand Gandhi.
Gandhi — better known as "Mahatma" ("great soul" in English) — was one of the leaders of India's struggle for freedom from British colonial rule. Almost six months after India gained its independence in August 1947, Gandhi, 78 years old at the time, was assassinated by a Hindu fanatic.
Gandhi is still deeply revered worldwide, especially for his philosophy of nonviolence. But his attitudes toward some issues like sexuality and race have come under scrutiny.
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Was Gandhi friends with Adolf Hitler?
Claim: There's a myth circulating on the internet that Mahatma Gandhi and German dictator Adolf Hitler were friends. Letters written by Gandhi to Hitler, addressing him as "Dear Friend" and ending with "Your sincere friend," are referenced as proof of the friendship.
DW fact check: False.
It is true and well-documented that Gandhi wrote letters to Hitler: one was written on July 23, 1939, and the other on December 24, 1940.
But the letters in no way suggest that Gandhi and Hitler were friends. Rather, Gandhi implores Hitler in his first letter not to start a war, and in his second letter, when World War II had already begun, to strive for peace.
Hitler never received the letters because the British colonial administration prevented them from being delivered. Various sources, including Indian historian Vinay Lal and US political scientist Kelly Rae Kraemer, have confirmed this.
Of Gandhi addressing Hitler as "Dear Friend," Lal pointed to Gandhi's conviction that "no human being is a monster" — not even Hitler — even though "a person may commit monstrous acts."
"So there's a reason why Gandhi writes the way he does to Hitler," Lal, who is a professor at the University of California and has done extensive research on Gandhi, told DW.
Kraemer had a similar take. She writes that meeting one's opponent with respect and friendliness — and thereby perhaps being able to convince him — was part of Gandhi's basic philosophy of nonviolent resistance, known as "Satyagraha."
Mahatma Gandhi in pop culture
Born on October 2, 1869, in Porbandar in western India, Mahatma Gandhi led India to independence. On his 153rd birthday, here are some ways the iconic leader has been immortalized in popular culture.
Many schools across India celebrate Gandhi’s birthday, and the anniversary of India’s independence, by dressing up as the leader. Here students from a school in Rajasthan are dressed up as Mahatma Gandhi on his 150th birth anniversary in 2019. Costumes for Gandhi usually include a skin-colored rubber cap and instructions on how to best hide hair for an authentic Gandhi look.
Mahatma Gandhi was known to lead a frugal life. He changed his style to reflect that of the Indian masses and contributed almost all that he earned as a lawyer to Indians fighting colonial injustice. In short, he did not really care about money. Today, his image graces Indian rupee notes.
Image: Janusz Pienkowski/Zoonar/picture alliance
Spinning a yarn with Gandhi
In colonial times, the British exported cotton from Manchester to India to boost England’s budding industry, destroying domestic textile producers. Gandhi asked Indians to shun cotton imports and make their own yarn with the spinning wheel. The material, called "khadi," is still widely used in India and leaders like Indian PM Modi often wear "khadi" clothes to show their dedication to the people.
Image: Ajit Solanki/AP Photo/picture alliance
Mahatma Gandhi in the Rhineland
Carnival songs are usually about having a good time, but singer Bernd Stelter used Gandhi's wisdom instead. His song, "Ma hat ma Glück, Ma hat ma Pech, Mahatma Gandhi," which translates as "Sometimes you have luck, sometimes you have no luck, sometimes you have Gandhi," intends to express the Cologne attitude of keeping your cool, come what may.
Image: Marius Becker/picture alliance/dpa
Gandhi slogans on T-shirts
Needless to say, Gandhi said many things that provided inspiration for people across the world. Today, his statements appear as slogans on t-shirts, mugs, and even e-mail signatures. The most popular is, "Be the change you want to see in the world." This picture hangs at a Gandhi shrine in Kanyakumari in southern India.
Gandhi’s three monkeys — "Hear no evil, see no evil, speak no evil" — make a comeback at a school festival in this picture. The monkeys are an old Japanese pictorial maxim and are called Mizaru, Kikazaru and Iwazaru. It is said that Gandhi, who did not own many material possessions, kept a statue of the three monkeys with him at all times. In India, the monkeys are synonymous with the leader.
Gandhi statues can be found in many places and streets across the world and are ubiquitous in India. But statues of the leader have also courted controversy: In 2018, a statue of the leader was removed from the University of Ghana in Accra after students protested its installation. In his time, Gandhi referred to Blacks using the term "kaffir," considered a racist slur.
Image: Erik Lattwein/Zoonar/picture alliance
'Dry Day' :No alcohol on Gandhi’s birthday
Gandhi’s birthday, or Gandhi Jayanti, as it is referred to in India, is intended as a day to celebrate through a serious appreciation of the leader’s historical legacy. Alcohol is banned throughout the country, although the results are exactly the opposite: Vast crowds stand outside shops selling alcohol to secure their share of booze the evening before the dreaded "dry day."
Image: David Jones/PA Wire/empics/picture alliance
Mahatma Gandhi in the movies
Richard Attenborough's "Gandhi" (1982) is perhaps the most famous film about the leader. This scene shows a young Gandhi, played by Ben Kingsley, with his wife Kasturba (played by the Indian actor Rohini Hatangadi). Gandhi went to London to study law and moved to South Africa to practice among Indians, many of whom had come as indentured laborers from British India. He returned to India in 1914.
Image: Bert Reisfeld/picture-alliance/dpa
Gandhi returns with a gangster
In the 2000s, Bollywood director Rajkumar Hirani decided to make a film about a mafia lord in Mumbai who is haunted by Gandhi’s ghost. Played by actor Sanjay Dutt, the gangster begins teaching people about non-violence. The film inspired many people in India, including traffic cops, who began distributing flowers to lawbreakers in an attempt to lovingly make them follow traffic rules.
Image: Ravi Shekhar/Dinodi/IMAGO
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Was Gandhi a racist?
Claim: Many posts on social media have accused Gandhi of racism and prejudice against Black people. In 2018, a statue of Gandhi was removed from the campus of the University of Ghana because of these accusations. In the wake of the Black Lives Matter protests in the United States in 2020, thousands signed a petition in London for the demolition of Gandhi's statue there.
DW fact check: True (for a certain time period).
Gandhi lived in South Africa from 1893 to 1914, apart from a few visits to India and England. During his time there, he transformed himself into an activist against injustice and discrimination.
However, he initially focused entirely on the sufferings of the Indian diaspora in South Africa and did not stand up for the Black community there. Instead, some of his early writings indicate that he looked down on them.
"Ours is one continual struggle against a degradation sought to be inflicted upon us by the Europeans, who desire to degrade us to the level of the raw Kaffir whose occupation is hunting, and whose sole ambition is to collect a certain number of cattle to buy a wife with and, then, pass his life in indolence and nakedness," Gandhi wrote.
In the passage, Gandhi refers to Black South Africans as "kaffirs," a highly offensive racist slur.
Lal, the historian, said: "If somebody asks, 'was Gandhi a racist?', if that's a question for some period of his time in South Africa, then the answer is, 'yes'."
Mahatma Gandhi in South Africa
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Ramachandra Guha, a renowned historian and Gandhi biographer, also shares the same view.
"In his twenties, Gandhi was unquestionably a racist. He believed in a hierarchy of civilizations, with Europeans at the top, Indians just below them, and Africans absolutely at the bottom. He spoke of the native inhabitants of Africa in patronizing and even pejorative language," Guha wrote in an article for the Telegraph India daily.
However, Guha and others who have studied Gandhi's life say he outgrew his racial prejudices as he got older.
"However, by the time he was in his mid-thirties, Gandhi no longer spoke of Africans as inferior to Indians," he said, adding: "by 1908, Gandhi was clear that Africans, as well as Indians, needed to be placed on an absolutely equal footing with Europeans."
Lal noted that Gandhi received four African Americans at his ashram in 1936, and told them he believed the next great phase of nonviolent resistance would be fought by African Americans.
"He had the confidence and the hope that Black people in America would take the idea of nonviolence further, which they did," Lal said. "That is what the civil rights movement is about."
"I do not believe in caste in the modern sense … nor do I believe in inequalities between human beings," a quote attributed to Gandhi reads. "Assumption of superiority by any person over any other is a sin against God and man," it continues.
Gandhi's legacy: Where is India headed? - Part 2
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Did Gandhi and the Dalai Lama ever meet?
Claim: A picture circulating on social media shows Gandhi in London with a child dressed in Tibetan clothes, supposedly the Dalai Lama. The two are said to have met in Britain's capital.
DW fact check: False.
The picture shows Gandhi and the Dalai Lama, the spiritual leader of Tibet — but it's a montage (pictures from various places edited together to make it look like they were in each other's company) — because the two never met.
The original picture from Getty Images, dated November 3, 1931, shows Gandhi at No. 10 Downing Street in London. But the Dalai Lama was not born until several years later, in 1935, according to his official website.
An analysis of the photo using tools available online on Forensically, which allows for digital images to be methodically examined, also suggests it has been doctored. When new content is added to an image, it usually leaves visible traces. Error level analysis demonstrates that the figure of the Dalai Lama appears brighter than the rest of the image.
"In this lifetime, I never met him. But at least on one occasion during a winter in Potala palace ... in my dream, I met Mahatma Gandhi."
Tracking down Gandhi through photographs
Wherever he was, Mahatma Gandhi fought for human rights. He led India non-violently into independence. Marking his 150th birthday, Anja Bohnhof pays tribute to the freedom fighter with her photographic insights.
Image: Anja Bohnhof
1893: Waiting room at Pietermaritzburg Station, Natal, South Africa
On June 7, 1893, shortly after his arrival in South Africa, Gandhi was thrown out of first class as a 'non-white' on the train journey from Durban to Pretoria. The night in the waiting room of the Pietermaritzburg train station was the turning point in his life. Gandhi transformed himself from a shy lawyer into an activist for the rights of the Indian minority in South Africa.
Image: Anja Bohnhof
1913: Community cell in the central prison of Pretoria, South Africa
Gandhi spent almost six years of his life in prisons in South Africa and India for civil disobedience. He used these times productively, studying and writing several texts within the prison walls. After his release from Pretoria prison on December 18, 1913, Gandhi set off for India and left South Africa for good.
Image: Anja Bohnhof
1917: Motihari Station, Purvi Champaran, Bihar, India
In 1917, Gandhi's "Champaran Campaign" led him to Bihar, which is still one of the poorest states in India. There, he supported small farmers in their struggle against the compulsory cultivation of indigo plants imposed by British landowners. After Gandhi's return from South Africa, this was the first of many non-violent actions on Indian soil.
Image: Anja Bohnhof
1917/18: Gandhi Adarsh Middle School, Bihar, India
While fighting for the rights of indigo farmers in Champaran, Gandhi also sought to develop the region by following his visions of Indian self-government. The school in the small village of Barharwa Lakhansen was one of the first he founded between 1917 and 1918 in this region. Gandhi wanted to fight illiteracy and boost people's self-esteem.
Image: Anja Bohnhof
1919: Navajivan Trust, Archive, Ahmedabad, Gujarat, India
Early on, Gandhi relied on the power of the media: the weekly magazine Indian Opinion, which he published, was an important mouthpiece in the fight against discrimination against Indians in South Africa. In India, he began publishing Navajivan (New Life), a magazine written in his mother tongue Gujarati, as of 1919. More papers were published and mostly dealt with economic and social issues.
Image: Anja Bohnhof
1936: Sevagram Ashram, Wardha, Maharashtra, India
From 1936 to 1946, Gandhi lived in Sevagram Aschram near Wardha in central India. There, he received guests and political greats from all over the world. His former hut is almost in its original condition and testifies to Gandhi's simple lifestyle, which was reduced to the essentials. Gandhi's motto was: "My life is my message!"
Image: Anja Bohnhof
1927: Sodepur Ashram, Barrackpore, West Bengal, India
The Sodepur Ashram north of Kolkata was founded in 1921. Between 1927 and 1947, Gandhi stayed there for long periods and met with leading politicians. He left for Noakhali on November 6, 1946 to pacify raging riots between Muslims and Hindus, but the division of India could no longer be avoided.
Image: Anja Bohnhof
1946: Sadhurkhil Village, Noakhali, Chittagong District, Bangladesh
In November 1946, Gandhi traveled to Noakhali in what is now Bangladesh to end the cruel massacres in the area. This was due to the expected independence of India and the threatened division of the country into Muslim and Hindu territories. At the age of 77, Gandhi set out on a difficult peace march through the largely inaccessible region of the Ganges Delta.
Image: Anja Bohnhof
1948: Triveni Sangam, Uttar Pradesh, India
After his death on January 30, 1948, Gandhi's body was ceremonially burned in Delhi. Much of the ash was buried at the confluence of the Ganges with the Yamuna River and the mythical Sarasvati River. According to Hindu belief, the soul of a deceased person enters Nirvana directly here. Small amounts of ash were brought for worship to numerous cities and villages in India.
Image: Anja Bohnhof
2019: Five years tracking Gandhi
During her research for "Tracking Gandhi," the Dortmund photographer Anja Bohnhof also visited the Mahila ashram in India, where young women are educated and taught craft skills. Bohnhof's illustrated book draws a photographic portrait of the Indian freedom fighter Mahatma Gandhi. The National Gandhi Museum in New Delhi is displaying her works from October 15, 2019.
Image: Anja Bohnhof
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Did Gandhi sleep naked with women?
Claim: Some social media users claim that in old age, Gandhi slept together with young women — and that both he and the women were naked.
DW fact check: True.
For decades, Gandhi practiced "Brahmacharya," a lifestyle of sexual abstinence. He also did not have sex with his wife Kasturba, whom he married in 1883, according to his own account, but stopped having intercourse with her in 1901.
According to several sources and Gandhi himself, he began sleeping naked with very young women in the same bed after Kasturba's death in 1944. He described it as a way of testing his willpower to abstain from sex, and there is no solid evidence any sexual acts took place.
"I have touched perhaps thousands upon thousands," he wrote. "But my touch has never carried the meaning of lustfulness. I have lain with some naked, never with the intention of having any lustful satisfaction. My touch has been for our mutual uplift."
How and whether to judge Gandhi's actions is a question that has troubled many people.
In an interview with the Times of India, historian Kusoom Vadgama slammed Gandhi for abusing his position of power and using women as test subjects for his philosophy.
"It may have been his way of testing his control over his sexual drive," Vadgama said, "but these women were used as guinea pigs."
Lal, the historian, said it is important to consider that the three women involved — Gandhi's grand-nieces Manu and Abha, and his personal physician Sushila Nayar — all belonged to his most intimate contacts and were familiar with his way of thinking.