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German colonialism on agenda in Bundestag debate on Namibia genocide

Tina Gerhäusser
October 16, 2026

Opposition parties have forced a debate in the Bundestag on the early-20th-century genocide Germany carried out in Namibia. Will this finally spur progress in addressing colonial crimes?

Gaob David Timotheus Frederick and Mutjinde Katjiua speak in Berlin
Gaob David Timotheus Frederick (left) and Mutjinde Katjiua visited Germany this week to demand recognition and restitutionImage: Christian Ditsch/epd

Gaob Daniel Timotheus Frederick was sitting in the front row of the visitors' gallery in the Bundestag this week. Wearing a suit and hat, he had traveled all the way from Namibia to see this parliamentary debate unfold. For almost 120 years, his family had been waiting for the return of human remains of their ancestor, Cornelius Frederick (sometimes spelled Fredericks), who had led the Nama resistance against German colonial rule and died on Shark Island in Germany's first concentration camp.

In the name of his great-grandfather and as a member of the Nama Traditional Leaders Association (NTLA), Frederick was there to demand an "unconditioned apology" from Germany.

Sitting next to him, in uniform and white gloves, with a carved lion on the handle of his walking stick, was the head of the Ovaherero Traditional Authority, Paramount Chief Mutjinde Katjiua. Speaking before the Bundestag debate, the chief said: "We call upon the Bundestag to recognize unequivocally the genocides committed against the Ovaherero and Nama peoples."

Many people wonder why the German parliament hasn't already done this — and why the government has not yet issued an official apology. There is a draft joint declaration with Namibia in which the German government acknowledges that "from today's perspective, [it] would be called genocide." But there is no German-Namibian reconciliation agreement.

The evidence is overwhelming: From 1904 to 1908, the German Empire waged a war of extermination against the Indigenous people of southwestern Africa, including the Ovaherero (also known as the Herero), the Nama, the Damara and the San. At least 100,000 people were killed, and just as many displaced. Many were subjected to forced labor and forced prostitution. The land seizures and expropriation carried out at the time continue to affect their descendants today.

Jürgen Zimmerer, a professor of history at the University of Hamburg whose research focuses on Africa, told DW that the Bundestag and government lack the will to confront this era in German history. "There are Bundestag resolutions on the Armenian genocide, one on the Holodomor [in Ukraine], and one on the genocide against the Yazidis [by the "Islamic State" in Iraq]. But there is no recognition of the genocide against the Herero and Nama by the German Bundestag." If there were any political will to do so, Zimmerer said, it could happen very quickly.

Descendants of the Ovaherero and Nama visited the BundestagImage: Tina Gerhäusser/DW

Reconstruction or reparations?

The socialist Left Party initiated the Bundestag debate by drafting a resolution calling for full recognition and compensation in collaboration with representatives of the descendants. The goal: "restorative justice." Paramount Chief Katjiua has rejected the existing agreement between the Namibian and German governments. "Development aid cannot substitute for comprehensive reparations," he said.

Since 2021, the governments have been negotiating a joint declaration that pledges €1.1 billion ($1.24 billion) in reconstruction aid to Namibia over 30 years. Once the agreement is signed, Germany's president is set to issue a formal apology.

But the Foreign Ministry warned: "Legal claims to compensation cannot be derived from the recognition of genocide. With these negotiations — which are unique worldwide — Namibia and Germany have broken new ground and are pioneers in confronting their colonial past."

Political scientist Andreas Mehler, the director of the Anton Bergstraesser Institute at the University of Freiburg, said the government's plan sounded like "checkbook diplomacy."

Zimmerer also said there was a financial calculation: "If we were to recognize an obligation to provide reparations to the families of those killed — given the millions of victims of World War II, the victims of the Germans — it would ruin us."

German MPs rebuke far-right AfD during Namibia genocide debate

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Promise in the government's coalition agreement

Four lines in the 144 pages of the coalition agreement of the current German government — between the conservative Christian Democratic Union (CDU)/Christian Social Union (CSU) and the center-left Social Democratic Party (SPD) — summarize the extent of the government's commitment to reconciliation with Namibia.

"We will intensify our efforts to come to terms with colonialism," the text reads. "This includes transnational research into artifacts and the restitution of cultural property in dialogue with the countries of origin. Particular attention will be paid to establishing a dignified memorial site and the repatriation of human remains."

Compared with the efforts to address colonialism led by the SPD-led government from 2021 to 2025, "the issue has lost visibility," said Alexander Stroh-Steckelberg, a professor of political scientist at the University of Bayreuth who specializes in Africa.

Zimmerer has an even more critical take: "I wouldn't even call it a stalemate anymore. I believe this government is rolling back the progress that has been made in terms of raising awareness of colonial injustices."

Historians say Germany hasn't done enough to address colonial crimesImage: KHARBINE-TAPABOR/IMAGO

Restitution of culture goods and human remains

Much remains to be done, as far the descendants of the Ovaherero are concerned: The remains of tens of thousands of people are believed to still be in Germany. Gaob D. Timotheus Frederick and other descendants of the victims have been fighting to heal these wounds for generations.

In March, Germany established a coordination council, headed by the Foreign Ministry, which stated that the government did not wish to "dictate to the countries and societies of origin which cultural artifacts and human remains they should reclaim, what priorities they should set or how restitutions should be handled."

Serap Güler, a state minister in the Foreign Ministry and the chair of the coordination council, defends the government's actions so far. Recounting her own official trips — she has already been to Togo, and next week she plans to travel to Rwanda and Burundi — she said: "Everywhere I go, I receive recognition for our sincere and trusting approach to the past — as well as for our determined commitment to a future of freedom, security and prosperity."

A dignified place of remembrance?

Zimmerer said Germany "has earned a reputation as a country that takes a critical view of its own history and learns from its mistakes" — which gives it "enormous cultural capital" on the world stage. But he is concerned that this capital is currently being squandered.

The government's memorial policy does not appear to address colonialism. Zimmerer even detects an attempt to "marginalize German colonial crimes" in the recent proposal by Minister of State for Culture Wolfram Weimer to create a dignified memorial site in Bremen. He notes that victim groups have not been included in Weimer's proposal and said the colonial capitals of the German Empire — Berlin and Hamburg — must also become sites of remembrance.

Ninety-five percent of the colonial troops set sail from Hamburg's Baakenhafen, including Commander Lothar von Trotha, who issued the orders to exterminate the Ovaherero and Nama. According to Zimmerer, the fact that a new opera house — rather than a memorial site — is being built at Baakenhafen constitutes a staggering case of "art-washing of history." Mehler also hopes that a productive debate on memorial sites will still take place and that, overall, "many more places will come to terms with colonial history."

Meanwhile, Gaob D. Timotheus Frederick continues to call for a collective effort to come to terms with the past: "Let us give opportunity to the affected communities that are being represented by us to have a seat on the table to discuss with them the rest of the way."

This article was originally written in German.

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