French and US warplanes have overflown Athens during a bicentennial marking the start of Greek uprisings that led to independence from the former Turkish Ottoman Empire in 1832.
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French and American leaders renewed allegiance to Greece on Thursday as it marked 200 years since a fractious partisan revolt begun in 1821 led a decade later to Greek independence.
During Thursday's Athens flyover, security was tight, with 4,000 police deployed and spectators not allowed, aside from reporters.
Nearly 400 years of Ottoman rule ceased in 1832 in what became Greece after European powers backed Greek partisans, including leader Theodoros Kolokotronis, culminating in treaties recognizing its statehood as a new Greek kingdom.
A key moment was in 1827 when intervening British, Russian and French warships beat a Turkish-Egyptian fleet in the Bay of Navarino in the western Peloponnese.
"Two centuries ago, a handful of determined fighters in and outside Greece raised the banner of independence," said Greek Prime Minister Kyriakos Mitsotakis, referring to the 19th-century Greek revolts, joined by disparate foreign adventurers and intellectuals known as the "Philhellenics."
"With the help of their allies, they fought heroically and won their freedom," said Mitsotakis as Athens was visited by Russian Prime Minister Mikhail Mishustin, Britain's Prince Charles and French Defense Minister Florence Parly.
In an address via Greek television, US President Joe Biden said both the United States and Greece "shared commitment to liberty, human rights and the rule of law."
French President Emmanuel Macron sent a message to Athens that "we will stand by your side when history is unfair to you."
His apparent reference to Greek tensions with Turkey follows long-standing differences between Athens and Ankara, including a row over seabed resources, and long-divided Cyprus.
Greek independence was eventually reached in 1832 after a European powers' conference in London two years earlier and three so-called Protocols of London.
Among the "Philhellenists" was the widely-traveled British Romantic-era literate Lord Byron who died during the Greek independence struggle in 1824.
Another was William Townshend Washington who died of musket wounds in 1827 — reputedly a descendant of the USA's first president.
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'Plato under their arm'
Many volunteers "went there with Pausanias and Plato under their arm" and stirred by sensational newspaper reports, said Konstantina Zanou, a Mediterranean Studies specialist at Columbia University.
They included former Napoleonic soldiers, refugees and religious zealots, she added, with Classical Greece passionately seen as a civilizing influence.
Other sympathizers were French novelist Victor Hugo, German poet Johann Wolfgang von Goethe and Russian author Alexander Pushkin.
On Greek independence, the Ottoman Empire had extended through the Balkans and modern-day Turkey to North Africa, the Arabian peninsula and the Caucasus.
ipj/sms (AP, dpa, Reuters, AFP)
Turkey's African roots
They are descendants of Africans brought to the Ottoman Empire as slaves and domestic workers and said to number up to 100,000. Bradley Secker spent time with those identifying as Afro-Turks in western Turkey.
Image: Bradley Secker
Turkish roots
Esat Sezar, left, sits with a friend in his village near Izmir. Esat, who worked across Turkey in the hospitality industry, regards himself solely as Turkish. He's traced his family tree back to the village he was born in. Naıme Köyü is a mixed village of Afro-Turk and non Afro-Turk, where Esat’s 106-year-old mother says she remembers the declaration of the Turkish republic in 1923.
Image: Bradley Secker
Part of the community
Sabriye Sınaiç and her family work as farmers and laborers in their village and the surrounding area. She doesn't know about her ancestry, but believes they came to Turkey from Damascus, Syria. Until the establishment of the Afro-Turk association she said, "I didn't know there were others like us, then I saw there are many spread around."
Image: Bradley Secker
Working environment
Şakir (center) spends time with his former work colleagues at a factory near Izmir, Turkey. Şakir is now the head of the Afro-Turk Association after the death of its founder, Mustafa Olpak in 2016.
Image: Bradley Secker
Mixed bag
Şükriye İletmış, 70, in her garden in the village of Hasköy, near Izmir, Turkey. Şükriye identifies as an Afro-Turk and has lived in Hasköy, an ethnically mixed village, her entire life.
Image: Bradley Secker
Family life
Şakir holds a photograph of his family in their village. Şakir can be seen in the blue shirt, back right. After being established a decade ago, the Afro-Turk association is now led by Şakir, based in Izmir. The association aims to highlight the community and the issues they face. It also serves as a cultural center for the community which is dispersed mostly around Turkey’s western coast.
Image: Bradley Secker
Roll the bones
A Godya speaks to people and tries to predict their future during the annual Afro-Turk festival of Dana Bayram (Calf Festival). Traditionally, Godyas were female heads of the Afro-Turk communities across the Ottoman Empire and held great respect and power. Godyas no longer exist but for the festival, a local female is chosen to act as one for the sake of tradition.
Image: Bradley Secker
Mixed background
Afro-Turk community leader Şakir's son Gürsel, 32 (right), grandson Yağız Efe, and daughter-in-law Aysel at Şakir's family home in the suburbs of Izmir. Mixed marriage is very common among the Afro-Turk community which makes accurate figures on the population difficult to estimate.
Image: Bradley Secker
Helping out
Gülşen Ergüven, 35 (wearing red, center right) works in the canteen at her village school in Yeniçiftlik. Gülşen has two children at the school and works there part time, whilst helping her mother at home with domestic chores.
Image: Bradley Secker
Home again
85-year-old Fehmi Yavaşer in his native village of Belevi in western Turkey. Fehmi lived in Germany as a guest worker for 18 years before being deported. He had a career as a boxer back in Turkey, and has no idea of his heritage beyond his village.