Churches, synagogues and mosques are closed during this month's Christian, Jewish and Islamic holidays because of the coronavirus pandemic. The closures offer an opportunity for believers, DW's Christoph Strack writes.
Advertisement
"The shortest definition of religion: interruption," as the Catholic theologian Johann Baptist Metz, who died in December, famously wrote.
Metz, a German who promoted a "new political theology," associated interruption with the promise of glory for sufferers and used it to warn against the embourgeoisement of religion.
Now, the world is experiencing an interruption that crosses borders and society. The coronavirus knows no boundaries: COVID-19 is a pandemic, a global threat. The world stands still; the world is in fear. When hundreds of thousands of people die in Africa as a result of famine, when a volcano spews ash and lava in Iceland, when a tsunami brings suffering and death to Asia, most of the world's population can watch the events unfold from a distance. Those times are over. The coronavirus pandemic affects everyone.
That makes the outbreak a religious and spiritual question. Pain, sorrow, doubt, anger — the faithful have to accept that all those things are possible in God's creation. There are some who paint the pandemic as divine retribution. But that speaks of a confused image of God.
Passover in pictures: Jews observe holiday of deliverance
Jews around the world are observing Passover, which commemorates the escape of the Israelites from slavery in Egypt. This year, it is taking place from April 5 to 13, coinciding with the Christian festival of Easter.
Image: Rafael Ben-Ari/Newscom/picture alliance
Passover: A celebration of freedom
Passover, which is also called Pesach or Pessach, is one of the major Jewish holidays. The week-long holiday, which begins at sundown on the first day, follows the lunar calendar and thus takes place on different dates each year, often falling in March or April. It celebrates the liberation of the Israelites from slavery in Ancient Egypt, under the guidance of Old Testament prophet Moses.
Image: Jaafar Ashtiyeh/Getty Images/AFP
The story of Passover
According to the Old Testament, God told Moses to command the Pharoah to free the Israelites. When the Egyptian ruler refused, God sent 10 destructive plagues to the Egyptians, including the death of every first-born child. God told Moses the Israelites would be spared if they slaughtered a lamb and smeared its blood on their doors — in this way, they were "passed over."
Image: Uriel Sinai/Getty Images
Escape through water
After the death plague, the pharoah initially let the Israelites go but changed his mind and sent the army after them. When the Israelites arrived at the Red Sea, Moses held out his staff and God parted the waters so that they could cross. The Egyptian army was engulfed by the sea. The scene has inspired many works of art, such as this illustration from the Byzantine era.
Image: Maurice Babey/akg-images/picture alliance
A symbolic dinner
Many of the events from the biblical story are symbolized in the Passover meal, or seder. The most important seders take place on the first and second nights of the holiday. The meal is framed by the Haggadah (seen above), a text that recounts the Passover story and sets out the order of the proceedings. A seder's length can vary greatly depending on which Haggadah is used. Sometimes people sing.
At the center of the table is the seder plate with specific and symbolic foods upon it: a shankbone (for the sacrificed lamb); a hard-boiled egg (life and birth); bitter herbs like horseradish (the bitterness of slavery); a sweet paste called charoset (the mortar in the pyramids); and a leafy green like parsley (hope). A bowl of salt water on the table represents the slaves' tears.
Image: picture-alliance/dpa
Unleavened bread
Matzo, matza or matzoh: No matter how you spell it, one thing remains constant — there's no leavening agent in the thin cracker that is a key part of the seder. It's said that when the Israelites left Egypt, they left in such haste that there was no time to let the dough rise. Many Jews avoid leavened foods during all of Passover.
Image: picture-alliance/dpa
A welcoming meal
Ten drops of wine representing the 10 plagues are placed on each person's plate. Participants are supposed to drink four cups of wine, which represent the four terms of redemption made by God to the Israelites. A fith cup is set aside for the prophet Elijah; many open their doors to let him in. This is also a symbol of openness — strangers and the needy are meant to feel welcome at a seder.
Image: Elaine Thompson/AP Photo/picture alliance
Diversity of food
The food served at a seder can vary greatly, depending on culinary traditions. Jews originally from Eastern Europe might eat a veal roast, those from North Africa might eat a tagine. There are many variations on how the sweet charoset is prepared.
(This is an updated version of a gallery that was published on April 14, 2022)
Across the three religions, the central theme is eating together as a community: the Jewish Seder, for Christians the Last Supper, the Muslim breaking of the fast. This year, the holidays will be marked by interruption.
In Israel, ultra-Orthodox Jews are failing to comply with government restrictions. Saudi Arabia is considering canceling this summer's Hajj pilgrimage to Mecca. As difficult as it may be for some, the way religions are dealing with regulations aimed at fighting the coronavirus shows a position contrary to modern-day necessities. In an unprecedented move, chief rabbis have called upon Jews worldwide to adhere to national coronavirus restrictions.
Ramadan marks a special time of spiritual discipline and purification for millions of practicing Muslims across the globe. From local traditions to holy rituals, DW examines the religious month of fasting.
Image: picture-alliance/dpa/R. Gupta
Ramadan: Islam's holiest month
Every year, millions of practicing Muslims across the world fast, pray and give alms in observance of Islam's holiest month, the exact dates of which change each year. From firing off cannons to lunar sightings, DW explores how Muslims mark the occasion and what it means to the faithful.
Image: picture-alliance/dpa/R. Gupta
Moon sighting
The sighting of the new moon of Ramadan is practiced by religious authorities across the globe to determine the beginning of the month of fasting. While some observe the new moon with telescopes, others use the naked eye, which is why Ramadan may begin on different days in certain parts of the world.
Image: picture-alliance/NurPhoto/M. Khairuddin
Prayer
Prayer is often considered a fundamental part of observing the month of fasting. Ramadan traditionally begins with a special prayer known as "Tarawih" on the eve of the holy month. During Ramadan, practicing Muslims generally participate in communal prayer at their local mosque.
Image: picture-alliance/AA
Recitation
The month of fasting represents a period of spiritual discipline and purification. As such, reading and reciting the Quran, Islam's holy book, form an integral part of the traditional rituals observed during Ramadan. The Quran is believed to have been revealed to the Prophet Muhammad during the month of Ramadan.
Image: picture-alliance/AP Photo/D. Goldman
Local traditions
While Islam offers prescribed rituals to observe during Ramadan, many places have local traditions that coincide with the month of fasting. In Sarajevo, a cannon is traditionally fired to mark the breaking of the fast on each day of Ramadan. In Egypt, displaying a decorated lantern known as a "fanous" is part of the tradition.
Image: picture-alliance/ZUMAPRESS.com
Breaking fast
After a long day without food and water, many Muslims traditionally break their fast with a date, the nutritious fruit with which the Prophet Muhammad is believed to have broken his fast. Afterwards, observing Muslims often partake in a communal dinner known as "iftar."
Image: picture-alliance/AP Images/R. Gul
Eid al-Fitr
The celebration of Eid al-Fitr, or the festival of breaking the fast, marks the official end of Ramadan. From indulging in sweets to offering gifts to loved ones, Muslims celebrate the end of the fasting month with large meals prepared for friends and family. It is considered a joyful time in which to be generous and kind to others.
Image: picture-alliance/AP Photo/A. Belghoul
7 images1 | 7
An empty square
The urbi et orbi — to the city (meaning Rome), to the world — blessing that Pope Francis gave on St. Peter's Square at the end of March has been called a defining image of the pandemic by some. The old man prays, pleading to his God. In front of him is a deserted square: symbolic of an empty place left for all the victims and those infected who are fighting for their lives.religion
Even for believers, the situation is serious. Coronavirus is an issue for each and every one. In recent years, Easter in Germany and central Europe has, for some people, meant a few days off work and a discussion about a dancing ban on Good Friday. For others, it is a religious interruption. It is the history of God and his people; of the Last Supper and the advent of the Church; of the passion of Good Friday and that cruel, ignominious death on the cross; of the dramatic, dismal day in the absence of God on the Eve of Easter — all the way through to the incredible, life-affirming resurrection of Jesus Christ.
Clergy across the world now celebrate liturgies in front of cameras, and ceremonies are broadcast to followers in a number of ways. Believers, and those who doubt, join in or search out alternatives. They will eat together with friends in a spiritual sense, rethink the ancient scriptures and seek discussion about faith — or a lack of it.
This interruption has brought the world to a standstill. And we apepar to be stuck on the Eve of Easter — that one day without solace and hope.
The daily death tolls from Italy, Spain, the United States, increasingly Germany, and around the world are shocking. Lives have been interrupted. What remains are doubt, distraction and pain.
The comforting words of years past will not be enough this year. The function of the Church today is in its symbolism, rather than the words.
But there is another word that is important to Christianity: resurrection. Especially these days.