The Pope has used his traditional Urbi et Orbi speech to call for peace in Jerusalem. It was the second time the pontiff has spoken about the issue since the US recognized Jerusalem as Israel's capital.
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Pope Francis called for a "negotiated" two-state solution to the Israel-Palestine conflict in his annual Christmas Day address in Rome on Monday.
Tens of thousands of people gathered in the Vatican to listen to the head of the Catholic Church deliver his fifth "Urbi et Orbi" ("to the city and the world") message in which he called for peace in Jerusalem.
"We see Jesus in the children of the Middle East who continue to suffer because of growing tensions between Israelis and Palestinians," he said. "Let us pray that the will to resume dialogue may prevail between the parties and that a negotiated solution can finally be reached, one that would allow the peaceful coexistence of two states within mutually agreed and internationally recognized borders."
It was the second time the Argentine pontiff, born Jorge Mario Bergoglio, has spoken out publicly about Jerusalem since US President Trump stoked regional tensions by recognizing Jerusalem as the capital of Israel.
Francis also called for an end to conflicts in the rest of the Middle East, Yemen, South Sudan, Somalia, Burundi, Democratic Republic of Congo, Central African Republic, Ukraine, Korea and Venezuela.
Francis warned the assembled faithful that "the winds of war are blowing in our world and an outdated model of development continues to produce human, societal and environmental decline."
Jerusalem is one of the oldest and most contested cities in the world. Jerusalem is revered as a sacred city by Jews, Muslims and Christians alike. For this reason, there has been controversy over the city to this day.
Image: picture-alliance/Zumapress/S. Qaq
Jerusalem, the city of David
According to the Old Testament, David, king of the two partial kingdoms of Judah and Israel, won Jerusalem from the Jebusites around 1000 BC. He moved his seat of government to Jerusalem, making it the capital and religious center of his kingdom. The Bible says David's son Solomon built the first temple for Yahweh, the God of Israel. Jerusalem became the center of Judaism.
Image: Imago/Leemage
Under Persian rule
The Neo-Babylonian King Nebuchadnezzar II (3rd from the left) conquered Jerusalem in 597 and again in 586 BC, as the Bible says. He took King Jehoiakim (5th from the right) and the Jewish upper class into captivity, sent them to Babylon and destroyed the temple. After Persian king Cyrus the Great seized Babylon, he allowed the exiled Jews to return home to Jerusalem and to rebuild their temple.
The Roman Empire ruled Jerusalem from the year 63 AD. Resistance movements rapidly formed among the population, so that in 66 AD, the First Jewish–Roman War broke out. The war ended 4 years later, with a Roman victory and another destruction of the temple in Jerusalem. The Romans and Byzantines ruled Palestine for approximately 600 years.
Image: Historical Picture Archive/COR
Conquest by the Arabs
Over the course of the Islamic conquest of Greater Syria, Muslim armies also reached Palestine. By order of the Caliph Umar (in the picture), Jerusalem was besieged and captured in the year 637 AD. In the following era of Muslim rule, various, mutually hostile and religiously divided rulers presided over the city. Jerusalem was often besieged and changed hands several times.
Image: Selva/Leemage
The Crusades
From 1070 AD onward, the Muslim Seljuk rulers increasingly threatened the Christian world. Pope Urban II called for the First Crusade, which took Jerusalem in 1099 AD. Over a period of 200 years a total of nine crusades set out to conquer the city as it changed hands between Muslim and Christian rule. In 1244 AD the crusaders finally lost control of the city and it once again became Muslim.
Image: picture-alliance/akg-images
The Ottomans and the British
After the conquest of Egypt and Arabia by the Ottomans, Jerusalem became the seat of an Ottoman administrative district in 1535 AD. In its first decades of Ottoman rule, the city saw a clear revival. With a British victory over Ottoman troops in 1917 AD, Palestine fell under British rule. Jerusalem went to the British without a fight.
Image: Gemeinfrei
The divided city
After World War II, the British gave up their Palestinian Mandate. The UN voted for a division of the country in order to create a home for the survivors of the Holocaust. Some Arab states then went to war against Israel and conquered part of Jerusalem. Until 1967, the city was divided into an Israeli west and a Jordanian east.
Image: Gemeinfrei
East Jerusalem goes back to Israel
In 1967, Israel waged the Six-Day War against Egypt, Jordan and Syria. Israel took control of the Sinai, the Gaza Strip, the West Bank, the Golan Heights and East Jerusalem. Israeli paratroopers gained access to the Old City and stood at the Wailing Wall for the first time since 1949. East Jerusalem is not officially annexed, but rather integrated into the administration.
Israel has not denied Muslims access to its holy places. The Temple Mount is under an autonomous Muslim administration; Muslims can enter, visit the Dome of the Rock and the adjacent Al-Aqsa mosque and pray there.
Image: Getty Images/AFP/A. Gharabli
Unresolved status
Jerusalem remains to this day an obstacle to peace between Israel and Palestine. In 1980, Israel declared the whole city its "eternal and indivisible capital." After Jordan gave up its claim to the West Bank and East Jerusalem in 1988, the state of Palestine was proclaimed. Palestine also declares, in theory, Jerusalem as its capital.
Image: picture-alliance/dpa/R. Jensen
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He also raised the plight of the Rohingya Muslim minority in Myanmar and Bangladesh, two countries he visited four weeks ago.
"It is my hope that the international community will not cease to work to ensure that the dignity of the minority groups present in the region is adequately protected," he said.
Popes usually deliver the Urbi et Orbi at Christmas and Easter. The address also offers a pardon for sins, which is valid for anyone who follows the speech in person or remotely.
About 50,000 people gathered in St Peter's Square for this year's message, according to the Vatican.