Major temples in Palmyra were destroyed by the terrorist organization "Islamic State" in 2015. "Palmyra: What survives?" is an exhibition in Cologne which revives the city's heritage - through 18th century drawings.
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Drawings to preserve Palmyra's glamorous past
In 2015, the "Islamic State" terror militia shocked the world when it destroyed monuments in the ancient city of Palmyra. An exhibition in Cologne presents 18th century sketches of the Syrian city's former splendor.
Image: Wallraf-Richartz-Museum/Daniel Lohmann
Artist, archeologist, architect
Like so many who traveled to the Orient in the 18th century, French artist Louis-François Cassas came from an upper-class family. His father was a marquis and royal land surveyor. In 1785, Louis-Francois spent two months in Palmyra, drawing virtually all of the ruins of the legendary cultural center of the Ancient World.
Image: Wallraf-Richartz-Museum/Fondation Corboud
What survives
Cassas encountered nothing but ruins in Palmyra; however, instead of drawing what he actually saw, he tried to reconstruct the ancient city in its former splendor on paper. The Wallraf-Richartz Museum in Cologne has 123 of his sketches in its collection. Some of them were restored for the exhibition "Palmyra: What's Left?," which also reflects on the current terrorist destruction of these sites.
Image: Wallraf-Richartz-Museum/Fondation Corboud
Wealthy caravan oasis
Palmyra is located halfway between Damascus and the Iraqi border. Erected between the first and the third centuries AD, the monumental buildings were well-preserved, silent witnesses to the wealth of the Greco-Roman city. Trade caravans brought spices, precious gems and cloth to the independent city.
Image: Wallraf-Richartz-Museum/Daniel Lohmann
Diffferent styles and influences
Palmyra went with the times, mixing architecture in the Greco-Roman style with indigenous elements and ornamental flourishes. The semicircular Roman Theater has a stage facade designed like an oriental palace. Plays in Aramaic were shown there.
Image: picture-alliance/dpa/M. Marczok
Fascination with history
Artists and architects have aimed to revive the spirit of the antique city as early as the 15th century. Cassas' perspective was unique: Using different colors, he distinguished the actual architecture from the imagined building in his drawings. Black depicted reality, while red marked his reconstructions.
Image: Wallraf-Richartz-Museum/Fondation Corboud
Tower graves
Cassas' drawings offer insights into Palmyra's burial rites. The dead were entombed in burial towers, three to four stories high, with up to 42 sarcophagi per level, each elaborately decorated with the likeness of the deceased.
Image: Wallraf-Richartz-Museum/Fondation Corboud
Privileged elite
The elaborate ornaments in the towering necropolises demonstrate that the burial towers were reserved for wealthy residents of Palmyra. It is not immediately clear what actually existed at the time Cassas made his drawings - and what he added.
Image: Wallraf-Richartz-Museum/Fondation Corboud
The center of religious life
The temple of Bel was built toward the end of the second century AD under Roman rule. Bel was the local equivalent of the Greek god Zeus. The architecture combined Greek and Roman building traditions, with additional oriental flourishes.
Image: Wallraf-Richartz-Museum/Fondation Corboud
Lost forever
The approximately 2,000-year-old temple of Baalshamin, one of the most complete ancient structures found in Palmyra, was also demolished by "Islamic State" militants. Baalshamin, the "Lord of Heaven," was one of Palmyra's supreme deities.
Image: Reuters/Stringer
Stately main street
The Great Colonnade was the city's main avenue. There were shops to the left and right, as well as the Agora market place, a theater and the roman Diocletian bath complex. As the IS pursues its destruction of ancient sites, what will finally remain of this cultural heritage remains to be seen.
Image: Wallraf-Richartz-Museum/Daniel Lohmann
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The "Islamic State" (IS) could hardly have found a more symbolic site for a mass execution. On May 27, 2105, the terror militia killed 25 Syrian government soldiers in the ruins of Palmyra's old Roman Theater - and made the execution available to the general public in a video on the Internet.
The execution was the beginning of an iconoclasm "staged as the prelude to the demolition of works of art," art historian Horst Bredekamp wrote in the catalogue introducing the exhibition "Palmyra - What's left?" in Cologne's Wallraf-Richartz Museum.
The IS destroyed the Temple of Bel and the Temple of Baalschamin, and they blew up an arch of triumph that dated back to the second century AD. Satellite pictures confirmed the demolition of Palmyra, a UNESCO World Culture Heritage site.
In that context, Louis-François Cassas' 40 drawings of Palmyra are images from an ideal past. The French artist and architect spent months meticulously drawing the ruins in the "Queen of the Desert," column after column, temple after temple.
What survives?
The Wallraf-Richartz Museum bought the drawings in the early 20th century. Some were restored for the exhibition, which also offers insight into the period in European history when archaeologists and scholars first discovered the desert city.
Louis-François Cassas was not the first to document Palmyra, but he was the first to tackle the task with analytical meticulousness, "more like an artist from an architect's point of view" said curator Thomas Ketelsen. Cassas drew the mix of Greek, Roman and ornamental ornaments in the capitals - and it was this harmonious mixture of styles that prompted the IS' "destructive furor," Ketelsen wrote.
Reality and reconstruction
In 1785, Cassas drew all of Palmyra's buildings in just 34 days. He saw a city of ruins and used his imagination to complete the buildings on paper, using different colors to discern the two.
The French artist's expedition was funded by the French ambassador to Constantinople - and it marked a turning point in architectural surveys. Cassas planned to create a book of Palmyra engravings. In the end, he managed 180 finished engravings.
The German poet Johann Wolfgang von Goethe visited Cassas in September 1797 in Rome, and was fascinated: He admired Cassas' precise and aesthetic reconstruction of the Late Antiquity, as well as his knack for a fanciful restoration to the buildings' perfect original state.
Today, these drawings are living witnesses of Palmyra's rich history.