Devil or fool? Several churches in Germany have stained-glass windows portraying Adolf Hitler. Who were the artists and what are the artworks all about?
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Weil der Stadt is a town of about 20,000 people in southwestern Germany, west of Stuttgart. At the Catholic church of St. Peter and Paul, pastor Anton Gruber has been welcoming his congregation as well as many curious visitors for the past 11 years.
Some people stop by the church because it is right on a popular bike path, while others have come to peer at one particular stained-glass window. They often say "the features of Hitler are recognizable," Gruber told DW. "Most people are simply curious, no more and no less," the clergyman says about the pane that dates from 1939/40.
Personified evil
It is part of a larger window of nine panels depicting scenes from the life of Jesus. The pane on the far upper right depicts temptation, with the devil testing Jesus' faith — and the artist JoKarl Huber has clearly given Hitler's facial features to his depiction of the devil. The devil's outfit is yellow, a color that stands for envy and possession.
Most visitors have no problem understanding and contextualizing the depiction of the dictator as evil personified, Gruber says, adding that the artist never commented on his work, so one can only assume that he wanted to portray Hitler as a figure of evil. The artwork was created in 1939, at the height of the Nazi regime.
Knowing the artist's story helps understand the imagery, Gruber argues. "In 1936, the Nazis labeled JoKarl Huber's art as 'degenerate,' and he was no longer allowed to work," he says.
St. Peter and Paul's priest at the time, August Uhl, granted the artist asylum, along with a commission for renovation. Uhl's sermons tended to be in opposition to the Nazis, which is why the Gestapo allegedly often showed up at his home, Gruber says.
How Hitler and the Nazis defamed art
Before he was a dictator, Adolf Hitler was a painter. The "Führer" categorized works of art according to his personal taste. Works he hated were branded "degenerate art" and removed from museums.
Image: picture-alliance/akg-images
Degenerate art
Modern artworks whose style, artist or subject did not meet with the approval of Adolf Hitler and the National Socialists were labeled "degenerate art." From 1937, the Nazis confiscated such works from German museums. In a traveling exhibition, "degenerate art" was held up for public ridicule. Here we see Reich Propaganda Minister Joseph Goebbels and Hitler at the original exhibition in Munich.
Image: picture-alliance/dpa
Hitler's art
Hitler had an affinity for Romanticism and 19th century painting and preferred peaceful country scenes. His private collection included works by Cranach, Tintoretto and Bordone. Like his role models Ludwig I. of Bavaria and Frederick the Great, Hitler wanted to manage his own art exhibition at retirement, to be shown in the city of Linz on the River Danube in the "Führer Museum."
Image: picture-alliance/Everett Collection/Actual Films
The confiscations
The National Socialists were not the first to persecute avant-garde artists, but they took it a step further by banning their works from museums. In 1937, the authorities had over 20,000 art works removed from 101 state-owned German museums. Anything that the Nazis didn't consider edifying to the German people was carted off.
Image: Victoria & Alber Museum
Hitler's national style
Abstract art had no place in Hitler's "national style," as grew clear when the "Great German Art Exhibition" put traditional landscape, historical and nude paintings by artists including Fritz Erler, Hermann Gradl and Franz Xaver Stahl on display in Munich on July 18, 1937. The closer the depicted subject to the actual model was, the more beautiful it was in the eyes of the Führer.
Image: Bundesarchiv, Bild 183-C10110/CC-BY-SA
What was considered degenerate
Even those in Hitler's inner circle were highly unsure which artists he approved of. The 1937 "Great German Art Exhibition" and the simultaneous "Degerate Art" exhibition in Munich's Court Garden Arcades brought some clarity. Unwelcome were creative artists of the modern period including Max Beckmann, Otto Dix, Wassily Kandinsky, Paul Klee, Ernst Ludwig Kirchner and Max Pechstein.
Image: picture-alliance/akg-images
Degenerate art on tour
In the "Degerate Art" exhibition, 650 confiscated artworks from 32 German museums were on display, the exhibits equated with sketches by mentally handicapped persons and shown together with photos of crippled persons. The intention: to provoke revulsion and aversion among visitors. Over two million visitors saw the exhibition on its tour of various cities.
Image: cc-by-sa/Bundesarchiv
Legal foundation
The "Degenerate Artworks Confiscation Law" of May 31, 1938 retroactively legalized their unremunerated acquisition by the state. The law remained valid in the postwar years, the allies determining that it had simply been a redistribution of state property. Unlike stolen artworks, pieces that the Nazis labled "degenerate" and had removed from museums can be freely traded today.
Image: CC by Österreichische Nationalbibliothek
The "degenerate art" trade
The confiscated art was taken to storage facilities in Berlin and at Schönhausen Palace. Many works were sold by Hitler's four art merchants: Bernhard A. Böhmer, Karl Buchholz, Hildebrand Gurlitt and Ferdinand Möller. On March 20, 1939 the Berlin fire department burned approximately 5,000 unsold artifacts, calling it an "exercise."
125 works were earmarked for an auction in Switzerland. A commission charged by Hermann Göring and others with liquefying the "degenerate" art products estimated the minimum bidding prices and commissioned the Fischer Gallery in Lucerne to carry out the auction. Taking place on June 30, 1939, it met with eager interest worldwide.
Image: picture alliance/dpa
Much "degenerate art" in the Gurlitt collection
Over 21,000 works of "degenerate art" were confiscated. Estimates on the number subsequently sold differ; sources estimate 6,000 to 10,000. Others were destroyed or disappeared. Hundreds of artworks believed lost turned up in Cornelius Gurlitt's collection — and reignited the discussion.
Image: privat/Nachlass Cornelius Gurlitt
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Controversial artworks
There is no doubt "the stained glass window represents an unequivocal and courageous statement against National Socialism and its leaders," German historian Michael Kuderna told DW. His most recent book is about Hitler images in churches.
In the course of his research, he found five images of Hitler that predate 1945 and nine that date to after 1945. With the early images, it can be difficult to prove they really show the dictator, but the later images clearly show Hitler, for instance as an executioner, or a villain burning in hell.
"After the war, depicting Hitler in churches was no longer as problematic as before 1945, when people feared retribution," the historian explains.
As time passed, the imagery changed: "Hitler was increasingly shown in other contexts, treated in a more distanced way, even to the point of caricature," Kuderna adds.
His research started 20 years ago at the church in Vasperviller. Created after 1945, a stained-glass window shows a biblical story from the Old Testament: Rachel, Laban's daughter, steals her father's household idols.
The artist, Gabriele Kütemeyer, gave one of the idols Hitler's face. "The artist's father was a staunch opponent of the Nazis; he was in Gestapo custody in Berlin for a time," Kuderna explains, adding that the artist often heard her father say the Germans followed false idols. "That gave her the idea to look for that connection in the artwork."
Among the 14 illustrations Kuderna identified as clearly depicting Hitler, one of them — showing Hitler with Paul von Hindenburg, the German president who played a key role in the Nazi seizure of power — was removed after 1945.
The historian points out that right after war, "people didn't like to talk about these things, they felt embarrassed." As a result, some of the images were hidden away while others were vandalized.
Difficult mission
Kuderna mentions one case of a window in Munich by artist Max Lacher that portrays Hitler as a kind of torturer. Early on, it was splashed with ink but later got protected with a barrier.
The same artist created a much more famous image in the town of Landshut, a stained-glass window in St. Martin church that shows Hitler and fellow Nazi rulers Goebbels and Göring torturing St. Castulus.
After World War II, the Americans demanded its removal, but had a change of heart when told that the artist was a resistance fighter in the last weeks of the war.
Clearly, such images should not be hidden, or removed, Kuderna argues— they can serve as a basis to deal with the past. "Even if it's difficult, because to this day, there is a lot that we haven't processed."
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Testimony to contemporary history
Pastor Anton Gruber also favors an open and transparent discussion of such depictions. "The images that were created during the Nazi era are a testimony to history," he says.
Gruber thinks it is important that the church is alive and well, and presents works of art from different eras; it should not just be a museum of the past. "In my church, for example, we have items from 1500, 1750, from 1939/40, but also artworks from 2020."
One of the more recent depictions of Hitler in Gruber's church is a painting by Dieter Gross added in 2018 to the back of the wings of the Epiphany altar. It shows Jesus Christ surrounded by a crowd of people supposed to represent the fools of the world. They include Donald Trump and, further in the back, Adolf Hitler.
"The question is, how can I represent Hitler as a simple fool among many, next to all the others?" the pastor asks. "This is about giving people food for thought: Where would I stand in the crowd of fools in the picture? How much of a fool am I?"
Historian Kuderna says that this last depiction of Hitler is the strangest he has encountered in his research. "It's funny and beautiful, but it makes you think." He is still not sure though whether the image works or whether such a depiction does not ultimately trivialize Hitler.
Anton Gruber, the church's pastor, leaves the interpretation and discussion to his congregation and the visitors.
Known and unknown heroes: People who resisted Hitler
They were few, but they existed: People who risked their lives to fight the Nazis. The German Resistance Memorial Center in Berlin pays tribute to them.
Image: Votava/brandstaetter/picture alliance
The assassination attempt of July 20, 1944
Seventy-five years ago, a bomb exploded in the Führer's Wolf's Lair headquarters, which was supposed to kill Adolf Hitler. The assassination attempt failed; Hitler survived. The resistance fighters involved were executed in the days following the attempted coup.
Image: picture-alliance/akg-images
Man behind the July 20 plot
Claus Graf Schenk von Stauffenberg was instrumentally involved in the bomb plot of July 20, 1944. As early as 1942, the officer realized that the Second World War could no longer be won. In order to save Germany from imminent destruction, Stauffenberg and other Wehrmacht officers decided to overthrow the Hitler regime.
Image: picture-alliance/akg-images
Kreisau Circle
Fundamental political reform in Germany was the goal of the Kreisau Circle. Helmuth James Graf von Moltke and Peter Graf Yorck von Wartenburg (pictured) were the driving forces behind the movement. Some members of the Circle joined the July 20 plot in 1944 and were tried and sentenced to death after the assassination attempt failed.
Image: picture-alliance/akg-images
Hans and Sophie Scholl
Starting from 1942 a group of Munich students, led by siblings Hans and Sophie Scholl, tried to resist the National Socialists. The group, which called itself the White Rose, distributed thousands of leaflets denouncing the crimes of the Nazi regime. In February 1943 the Gestapo found the siblings and sentenced them to death.
Image: picture-alliance/dpa
Attempted Hitler assassination by Georg Elser
In 1939, carpenter Georg Elser fastened explosive devices behind Hitler's lectern in the Munich Bürgerbräu brewery. The bomb detonated as planned. However, since Hitler's speech was shorter than expected, he had already left the hall before the explosion. Seven people died and 60 more were injured. Elser was arrested on the same day and taken to Dachau concentration camp, where he died in 1945.
Image: picture-alliance/AP Images
Weidt's Workshop for the Blind
During the Second World War, Berlin manufacturer Otto Weidt employed mainly blind and deaf Jews. His broom and brush bindery was considered an "important defense business" and could therefore not be closed down by the Nazis. Weidt managed to provide for his Jewish employees throughout the war and protect them from deportation.
Image: Gedenkstätte Deutscher Widerstand
Resistance by artists and intellectuals
Numerous artists and intellectuals already turned against the regime when Hitler came to power in 1933. Many who did not want to adapt or openly oppose the system fled into exile. Others, such as the Berlin cabaret group Katakombe, openly criticized the regime. In 1935 the theater was closed by the Gestapo and its founder Werner Finck was imprisoned in the Esterwegen concentration camp.
Image: picture-alliance / akg-images/J. Schmidt
Die Swing Youth
The Swing Jugend or Swing Youth, regarded the American-English way of life, represented by swing music and dance, as a clear opposition to the Nazi regime and the Hitler Youth. In August 1941 there was a wave of arrests, especially in Hamburg, of Swing Youths, many of whom were taken into custody or deported to special youth concentration camps.
Image: Getty Images/Hulton/Keystone
Red Orchestra resistance group
The Gestapo used direction finders to track down illegal transmitters used by resistance groups. In the summer of 1942, more than 120 members of the Rote Kapelle were arrested. This group, centered around Harro Schulze-Boysen and Arvid Harnack, wanted to help Jews document the crimes of the Nazi regime and distribute leaflets. More than 50 members were sentenced to death and executed.
Image: picture-alliance/akg-images
German Resistance Memorial Center
On July 19, 1953, the ceremonial unveiling of the Memorial to the German Resistance took place in Berlin in the inner courtyard of the Bendlerblock building, the place where Count Stauffenberg was executed after the failed Hitler assassination. In addition, however, the memorial also commemorates all the other courageous men and women who stood up against the Hitler regime.